One of the most important theologians of the twentieth century illuminates the relationship between ourselves and the teachings of Jesus

What can the call to discipleship, the adherence to the word of Jesus, mean today to the businessman, the soldier, the laborer, or the aristocrat? What did Jesus mean to say to us? What is his will for us today? Drawing on the Sermon on the Mount, Dietrich Bonhoeffer answers these timeless questions by providing a seminal reading of the dichotomy between "cheap grace" and "costly grace." "Cheap grace," Bonhoeffer wrote, "is the grace we bestow on ourselves...grace without discipleship....Costly grace is the gospel which must be sought again and again, the girl which must be asked for, the door at which a man must know....It is costly because it costs a man his life, and it is grace because it gives a man the only true life."

The Cost of Discipleship is a compelling statement of the demands of sacrifice and ethical consistency from a man whose life and thought were exemplary articulations of a new type of leadership inspired by the Gospel, and imbued with the spirit of Christian humanism and a creative sense of civic duty.

The book's major theme centers on what it really means to be a disciple of Christ. This is summed up by Bonhoeffer's statement that Christ calls us to "come and die." Christ wants all of us - nothing is to be held back. One is either a disciple of Christ, or they are not. There is no middle ground. The true disciple is dying to his or her life as a whole, and their old life is being replaced with the life of Christ.

"Cost of Discipleship" is soaked in Scripture, and that is one of its main strengths. This is not surprising, since reading the Bible actually contributed to Bonhoeffer's personal conversion and commitment to Christ. Bonhoeffer constantly refers to Biblical passages to make his points, and he does not resort to storytelling or even personal anecdotes. One can sense his deep love for the Bible and for Christ throughout the book. Another strength is Bonhoeffer's conveyance of how imperative commitment to Christ really is. Bonhoeffer was an early foe of Adolph Hitler, and this book was published while he was being persecuted by the Nazis. Thererfore, he wrote as one who has stood for Christ in tough times, and he knew that Christ is one's only hope. Indeed, he eventually gave his life for his faith, and by all Christian and secular accounts glorified God to the very end. Finally, even though "Cost of Discipleship" was published in 1937, every page in this book counters the "easy believism" and license that tempt and seduce many Christians today. Bonhoeffer attacks "cheap grace" and demands a steadfast, deep loyalty to Christ. He illustrates the power and holiness of God in a way that indicates the necessity of a healthy, reverent fear towards God.

However, I did have a couple of minor issues with the book. It is somewhat densely written, and therefore may be daunting to the average layreader. Bonhoeffer was a highly educated theologian, and it shows in his writing style. In addition, Bonhoeffer tends to neglect grace in favor of emphasizing absolute holiness and commitment. His moralistic leanings have the danger of encouraging legalism and asceticism if a reader is inclined toward those pitfalls. I'm sure this was not his intent, since it was Bonhoeffer's genuine love for Christ that motivated his passion and perseverance. But this may be a situation where a person takes for granted a truth they have worked through and internalized, and therefore they fail to communicate it to others because it is so integral to them. I think Bonhoeffer loved God so deeply, with all his being, that he never thought to specifically describe loving God as the basis for the principles in this book. However, it is also possible that the times he lived in prevented a more introspective writing style. Bonhoeffer was under persecution by a political regime that he knew to be the epitome of evil. Therefore, he knew what was at stake, and so focused on what needed to be heard about the cost of Christian discipleship, with the assumption (or at least hope) that the reader already had an abiding love for Christ.

Overall, "Cost of Discipleship" challenged me in a number of ways. First, Bonhoeffer's life and death were inspiring - he lived what he wrote, and I consider him to be an example of faith in action that every Christian should emulate. I pray that I would face persecution with his courage and perseverance. Second, his linking of sanctification with being part of the Body of Christ encourages me to avoid being a "lone wolf" Christian. It's important for my spiritual health to become part of a church so that I can minister to others and be ministered to as well. Third, his love for Scripture reminds me to never forsake reading the Bible, and also not to rely exclusively on the writings of others, or their interpretations of Scripture. Fourth, his focus on a relationship with Christ prods me to examine my own relationship with Him, and to ensure that I don't neglect it. Finally, his statement that Christ bids us to "come and die" leads me to evaluate the level of my own commitment as a Christian, especially in light of current events.

"The Cost of Discipleship" was difficult to read. This was in part due to its literary density, but also because of its powerful message about the true cost of being a disciple of Christ. Bonhoeffer's words are relevant, convicting, and challenging to anyone who claims to be a Christian. Highly recommended.

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"He Who Learns Must Suffer . . .  Jan 13, 2005 By Leonard Fleisig "Len"
"And even in our sleep pain that cannot forget falls drop by drop upon the heart, and in our own despair, against our will, comes wisdom to us by the awful grace of God." These words of Aeschylus echoed through me time and time again as I read Dietrich Bonhoeffer's "Cost of Discipleship". This was not an easy book to read. I do not think it was meant to be easy.

Bonhoeffer was a person of limitless courage and faith. Born 1906 in Breslau, Germany to a prosperous family Bonhoeffer studied theology and completed his doctoral thesis when he was 21. He rose to some measure of fame in the 1930s by virtue of his writings and radio sermons.

The rise of Adolph Hitler ran parallel to Bonhoeffer's own rise and it was opposition to the evils of Nazi-ism that compelled Bonhoeffer to put his words into actions, actions that cost him his life. As is set out in the introductory memoir in this edition, Bonhoeffer understood immediately that Hitler and his national socialist ideology represented a grave threat to Germans, to Christianity, and to western civilization. In a radio adress he gave in February, 1933 Bonhoeffer denounced Hitler and denounced his fellow Germans for accepting a corrupt and inhumane leader and system as its idol. Although Bonhoeffer spent a great deal of time living in England, safe from harm, he understood that he could not in good conscience "participate in the reconstruction of Christian life in Germany after the war if I do not share the trials of this time with my people." Bonhoeffer returned to Germany in 1939 to take up the struggle against Nazi-ism. He had to have known that his return would lead to his death but he knew he could not do otherwise. He was called and he obeyed that call without question.

Bonhoeffer was arrested in 1943 after being caught assisting the escape of a number of Jews from Germany. On April 8, 1945, with Allied troops only days from liberating his prison, Bonhoeffer was executed on the orders of Hitler by the S.S. Black Guards. One cannot read the Cost of Discipleship without an acute understanding that his writings on sacrifice, on obedience, and on the cost of grace were mirrored by his actions.

Cost of Discipleships consists of a series of set pieces on grace, justification, and obedience to God. This was a tough book to read for two reasons. First, I grew up in a tradition in which words like grace and justification were concepts best left for other denominations. I had to think about the meaning and context of those words in order to understand what he was saying. Second, Bonhoeffer does not speak to his reader in the manner of a kindly, easy-going grandfather. Rather, he speaks in the manner of the strict drill instructor in boot camp whose manner is designed to hit you in the face with your own (and his) inadequacies until you break. As you read further the purpose behind Bonhoeffer's harsh manner evidences itself. Like the drill instructor his purpose is not to be harsh for the sake of harshness but to save your neck once you leave boot camp and make your way to the front lines. The drill instructor is harsh to help ensure your survival. Bonhoeffer is harsh to help one seek salvation through faith.

The book begins with a section entitled The Call to Discipleship. Each step of the way Bonhoeffer sets up a test, a test that this reader invariably fails each step of the way. He discusses `cheap grace', the kind where "my only duty as a Christian is to eave the world for an hour or so on a Sunday morning and go to church to be assured that my sins are all forgiven." Bonhoeffer asserts that if one `believes' one must obey and if one does not obey they cannot believe. He argues that prayer should be hidden, not public. Too often public prayer in churches is nothing more than `empty noise'. Further, he suggests that our own good deeds, like our prayer, should be hidden. If we perform righteous acts to receive a pat on the back from our friends or family it is valueless to God. It was hard not to recognize myself every step of the way. It clearly must have been Bonhoeffer's intent to have us feel this discomfort and if so he did a remarkably good job of it.

Bonhoeffer suggests that too many people feel they must know the path they are about to follow before beginning their spiritual journey. In fact, Bonhoeffer claims the opposite is the case. He argues that we will find out once we begin: "plunge into the deep waters beyond your own comprehension, and I will help you to comprehend even as I do."

The heart of Cost of Discipleship is found in Bonhoeffer's extensive examination of the Sermon on the Mount. It is at once both illuminating and powerful. Again, Bonhoeffer's own life provides justification for the argument that the call to discipleship is not easy and will likely bring pain and suffering but that it can be done if one so chooses. The fact that I have no doubt that I lack the wherewithal to act in a similar fashion is both depressing and challenging. How does one respond to such a challenge? Such wisdom as I acquire from this book will, no doubt, come drop by drop and with no small amount of pain.

This is a compelling book for anyone interested in matters of faith and the role of faith in contemporary society.

64 of 64 found the following review helpful:


To encourage and entreat others to experience Bonhoeffer  Dec 06, 1997
This is an intense work,though not as intense as some of Dietrich's other works.This book lives up to it's title in every way,he pulls no punches as he relates the scriptures to real life and expounds upon the teachings of Jesus.He plainly teaches that there is a cost to following in the footsteps of Christ,just as Christ himself taught that Christ must be first and there is no compromise.This work is so intense,even Dietrich himself later in life,wondered if he was too blunt.Definitely not for those who enjoy sugar coated watered down messages,but if you've got the guts to read it,it will change your life!

114 of 125 found the following review helpful:


Not the Best Place to Start a Worthwhile Study of Bonhoeffer  Nov 09, 2008 By Big D
Dietrich Bonhoeffer is without question a hero of the Christian Faith, and one would be well served to study his thoughts, theology, commitment and example. But this is probabaly not the place to start, for two reasons.

(1) The writing style of this book is badly outdated and hard to follow and understand. This book badly needs an editor to put Bonhoeffer's thoughts into more modern prose. This book, as it is, is a difficult and at times convoluted read. A new updated editon is badly needed.

(2)Secondly, and more importantly, this book is early Bonhoeffer,full of didactic thought, at times morally pompus. A better place to start a study of Bonhoeffer might be his last work, "Letters from Prison..." written at the end of his life. this work is the more seasoned, more mature Bonhoeffer, a man who has seen to some the degree the mistakes and folly of his earlier thinking.

Case in point: In this work, Bonhoeffer says to be a disciple a man must separate himself from the everyday living of life. In the later book, "Letters from Prison," he writes, it is "only by living completely in the world that one learns to have faith..." He says he stands by his earlier book because he wrote it, it is his work, but he makes it clear that if he had it to do over again, his thought would be different and he would express himself in a way much more understanding of the world in which we live.

For that reason, "Letters From Prison..." would be the best place to get the complete, aged and wise Bonhoeffer.

17 of 17 found the following review helpful:


Cheap Grace and Difficult Choices  May 21, 2000 By Robert H. Nunnally Jr. "gurdonark"
Dietrich Bonhoeffer's Cost of Discipleship explores the challenges of embracing the gospel theme of sacrifice. In a direct, sometimes harsh assessment, he points up the difficulty of actually living a creed which embraces sacrifice of the individual believer called to task by the divine.

The phrase "cheap grace" remains the watch-phrase of the work. "Cheap grace" refers to the counterfeit self-acceptance the would-be believer experiences, and is discussed in sharp contrast to the genuine experience caused by the demands of the Christian faith. Bonhoeffer cautions us against 'easy religion' and mere emotive response to the Christian message. He portrays Christian life as demanding unflinching self-awareness and struggle, culiminating in surrender.

In later writings, Bonhoeffer himself modified the viewpoints he set forth in the Cost of Discipleship. An argument can be made that the work's stringent tone fails to convey the richness of the Christian life to which his book seeks to call adherents.

Nonetheless, Bonhoeffer's construct of "cheap grace" serves as a useful metaphor in a time in which materialism, inequity, and disconnection plague us. We may not choose Pastor Bonhoeffer's iron-clad distinctions as to what constitutes authentic spiritual experience, but we will not easily forget his call to embrace the genuine, and not merely counterfeit assuaged feelings for genuine spiritual experience.

Although this is a work of theology accessible to most readers, it is never patronizing in tone. Although one would have only a limited vision of Bonhoeffer's work if one read only the Cost of Discipleship, this is an excellent first Bonhoeffer book to read. The Cost of Discipleship is not a radical work, but rather a work of then-mainstream Christianity intended to provoke the reader into action. Even if one cannot reach all of Bonhoeffer's conclusions, and even if one does not share Bonhoeffer's theology, the inquiry is certainly worth undertaking.

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